Saturday, July 18, 2020byToronto Star
Regan’s viewpoint, known as intersectionality, is the theory that all forms of oppression, discrimination, domination etc., intersect and influence each other.byFiona Roossien
Regan Russell, the Toronto Pig Save activist who was killed by a truck carrying pigs to slaughter. (Photo: Agnes Cseke)
On June 19, a protester was killed. Perhaps her death was obscured by the din of headlines that Friday—it was Juneteenth, a day marking the end of slavery.
Protests against systemic racism catalyzed by the death of George Floyd juxtaposed with a Trump rally scheduled on the anniversary and in the location of the worst incident of racial violence in the U.S. Tensions were high.
Her name was Regan Russell and while participating in a scheduled vigil outside of Fearmans slaughterhouse in Burlington, she was run down by a transport truck carrying pigs on their way to slaughter.
In the news covering this event, and in conversations I’ve had with friends and family, it seems the significance of a protester being run down by the very thing she was protesting has been missed. It seems many wonder what she was doing there.
A local news story gives the following account from someone who witnessed the event from a distance: “Then I saw a woman … I assumed the truck driver thought he was clear to go and didn’t see that last protester.”
Ironically, being seen is an important goal of the vigils held by animal rights groups at slaughterhouses—one way to create more visibility in an industry that would prefer to keep its practices hidden. And Regan was unignorable.
But she was also there that day to protest Bill 156—a new ag-gag law that had been passed two days earlier. Criticized as unconstitutional, Bill 156 is handcrafted to stifle damning evidence of the cruelty that is endemic to animal agriculture, with provisions that are distinctly anti-whistle-blower and anti-free-speech.
Like its counterpart, Bill 27 in Alberta, Bill 156 represents the influence of a powerful farming lobby desperately trying to limit exposure of something that can harm their bottom line — visibility into how the animal agriculture industry works. These sections don’t serve to protect the animals or reinforce biosecurity; they serve the sole purpose of controlling information.
The day before she died, Regan wrote on social media: “Bill 156 has passed. Now anytime an animal is suffering on a farm in Ontario, no one, not even an employee, has the right to expose it. This decision is evil. Animal ag is evil. Cancel animal agriculture.”
I’m so sorry that you didn’t get a chance to meet Regan Russell yourself. You would have loved her. I only hope that, in clearing up some of the questions about vigils, I can do her justice.
Regan didn’t look like what I suppose you’d expect a vegan to look like. At 65, Regan still possessed the qualities that decades earlier had made her a model — that is to say, her outer beauty was undeniable. But on the inside — well, that was truly special. She was funny and fast-witted, kind and patient.
She vibrated on a high frequency, if you are familiar with the concept. She was cynical, in a wise way, yet optimistic enough to try to make a difference. For 40 years, she had tried to make a difference. A week prior to her death, she had marched at a Black Lives Matter rally.
You see, Regan’s viewpoint, known as intersectionality, is the theory that all forms of oppression, discrimination, domination etc., intersect and influence each other. One of the signs she frequently brought to vigils read: “If you were in this truck, we’d be here for you too.” And you know what? She would have.
Personally speaking, up until two years ago, I wouldn’t have considered being an activist myself, despite being vegan for several years. It was my then 10-year old son — frustrated because he had been forbidden to talk about animal agriculture at school, who begged me and his dad, also vegan, to take him to a vigil. It became our church. Every Sunday morning we went to bear witness at Fearmans — sometimes with just a handful of people, sometimes in a group of 20 or more. Regan was almost always there too.
This leads me to an important point about Regan’s experience — as an activist, and specifically attending vigils at Fearmans, which she had done for years. This translates to hundreds of vigils, stopping thousands of transport trucks, bearing witness to the final moments of hundreds of thousands of pigs.
Regan understood the risks — after all, rogue aggressive drivers had been encountered in the past. In fact, this issue was the impetus for a petition created by Toronto Pig Save on change.org urging Michael Latifi, the CEO of Fearmans/Sofina Foods Inc., to create a safety agreement allowing activists to safely protest. Although the request has been ignored to date, other efforts had been made by both Toronto Pig Save and another activist group, New Wave Activism, to liaise with police, work with security and establish rapport with drivers.
Safety protocol is reviewed regularly with the group. Every vigil is timed. Roles are assigned to protestors to improve safety. Regan had one of those roles that day — standing at the entrance, just on the other side of the pedestrian sidewalk, with her now iconic bright neon sign that read ALL ANIMALS NEED PROTECTION UNDER THE LAW.
Although, thanks to the newly passed Bill 156, the ability to legally protect animals would soon be more difficult. It is a bill that exemplifies prioritization of commerce over our rights as Canadians and specifically seeks to punish animal activists. This reality was certainly top-of-mind for Regan and the other activists there that day — as much as it was likely on the radar of those who profit from animal agriculture.
As you can imagine, losing Regan has been a devastating loss to the activism community, to Toronto Pig Save and New Wave Activism and to the many individuals who Regan touched with her beauty, wisdom and compassion. Personally, there hasn’t been a day since that I haven’t cried a tear or two hundred — for the loss of a friend, and the loss of innocence, as I see for the first time just how unforgiving the machine we stand against can be.
And in the wake of Regan’s death, we are emboldened to articulate our demands in her name:
Justice for Regan Russell; the creation of a universal safety protocol for all future vigils; the repeal of Bill 156; greater visibility into farms where animals are kept and slaughterhouses via 24/7 video; monitoring that can be accessed by the public; the conversion of Fearmans Pork into an exclusively plant-based facility focused on the manufacture of plant protein; and the defunding of animal agriculture.
On the captivity, Regan said: “They say we’re breaking the law by storming? How do you think women got the right (to vote)? How do you think slavery was abolished? People stood up and broke the laws! Because they’re stupid laws.”
Let’s stand up to this stupid law.
Fiona Roossien wrote this article on behalf of Toronto Pig Save.